NO |
Lecturer |
Topic |
1 |
Reza Davari Ardakani |
The Loneliness and Boredom in the city of modernity and the pain of being undeveloped in the modernistic era |
2 |
Nasrollah Pourjavadi |
Hakim Iranshahri’s Notion of ” The Unity of all Faiths” |
3 |
Mohammadreza Hosseini Beheshti |
Interkulturelles Denken als mögliche Bedingung für interreligiöse Verständigung |
4 |
Seyedhamid Talebzadeh |
Transcendent Theosophy and Possibility of Convergence |
5 |
Shahin Aawani |
Divergence and Convergence of the Believer and the Nonbeliever in Masnavi |
6 |
Shamsolmoluk Mostafavi |
The role of mystical discourse in creating cultural-religious convergence |
7 |
Ahmadali Heydari |
Hermeneutik des Dialogs in der Formulierung von Abdoldjavad Falaturi; Ein Weg für die Konvergenz der Religionen |
8 |
Abbas Manoochehri |
Meeting Again Differently: A Poetic Grammar for Convergence |
9 |
Mojtaba Amiri |
Theoretical foundations of convergence and divergence in the interactions of Muslims and Christians |
10 |
Mohammad Javad Safian |
A contemplation on possibility and necessity of convergence and divergence
|
11 |
Aliasghar Mosleh |
Convergence of “I” and “the other” in the conditions of “Power” dominance |
12 |
Hamid Parsania
|
Meaning and Intercultural Relations
|
13 |
Maryam Saneapour |
Ethical convergence in the virtual world based on the Holy Qur’an |
14 |
Hans-Christian Gunther |
Religious truth, what is that? |
15 |
Muhammad Legenhausen
|
A False Trilemma: Exclusivism, Inclusivism, Pluralism |
16 |
Dominic J. O’Meara
|
Greek Virtues in Islamic Philosophy |
17 |
Salvatore Lavecchia |
Towards a Dialogical Self. Metaphysics of Light as Philosophical Perspective for Interreligious Encounter |
18 |
Riccardo Pozzo |
Social Innovation, Cultural Innovation, Religious Innovation |
19 |
Asfa Widiyanto |
Interreligious Dialogue in the Post-truth Age |
20 |
Heinz-Gerhard Justenhoven |
Truth in political ethics
|
21 |
Irmgard Pinn |
Monotheismus, Wahrheit und Gewalt |
22 |
Anwar Alam |
Islam and Modernity: A Need for Inter-Cultural Dialogue over International System of Governance with special reference to Iranian Nuclear issue |
23 |
Felix Bachmann
|
Das Erbe der Aufklärung: „Aufgeklärte“ Reisende in den Orient und ihre Reflexionen zur Religion am Beispiel der Orientreise Herzog Bernhards III. von Sachsen-Meiningen 1872/73 |
24 |
Dagmar Dotting |
Selbst-Bild Kalligraphie als Ort der formlosen Form innerhalb Nishidas Philosophie |
25 |
Zohre Memari
|
The convergence and divergence of religions and the question of its necessity in the present world |
26 |
Mohammad Mehdi Ardebili |
A platform for dialogue: culture or metaphysics?
|
27 |
Hossein Shaqaqi
|
Necessary extent of convergence in order to beginning of communication, in the light of Glock’s criticism about Davidson’s principle of charity |
28 |
Reza Dehghani |
“Politik des Betrauerns” als Nährboden für die Divergenz |
29 |
Malek Shojaei Jeshvaghani |
Religion and Human Sciences From Divergence to Convergence |
30 |
Zahra Sharif |
Foundational Moral Virtues; the Basis of Cultural Convergence |
31 |
Mandana Chegeni Farahani |
Dasein analysis and the possibility of religious convergence |
32 |
Farzane Ghadamyari
|
The Experience of Religious Convergence in (300-400) AH |
33 |
Mohammad Mahdi Fallah |
Religious Truth in Raimon Panikkar; a base for convergence between Religions |
34 |
Mohammad Hossein Saranjam |
convergence and divergence in “Ziyarat Arba’een” as an intercultural event |